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Métis people are a group of Indigenous people who are federally recognized in Canada but not the United States. This identity is unique to the Great Lakes because of the French and Anishinaabe relationships.  My ancestry is Ojibway, Métis, Nippising and Huron.  Our Métis ancestry has been mixing since the late 1700’s on Mooniingwanekaaning-minis (Madeline Island, Wisconsin). 
The U.S. Department of Arts and Culture (USDAC) launched a new campaign called Honor Native Land in October 2017 that calls on individuals and organizations “to open all public events and gatherings with an acknowledgment of the traditional Native inhabitants of the land.” Whether it be in a conference setting, classroom, place of worship or sports stadium, the practice of honoring the historic relationship Indigenous Peoples have with the land is a crucial step in the process of decolonization and reconciliation. It’s an act of respect toward Native peoples who have lived and continue to live on their land despite centuries of dispossession and oppression. According to the USDAC website, 75 organizations have already signed the pledge to make acknowledgment a regular practice including arts organizations, non-profits and educational institutions.
The 5th edition of the US Human Rights Network’s Human Rights Status Report  was released on January 15, 2018 (Martin Luther King, Jr. Day). The report was drafted “in order to highlight the issues that Dr. King organized around and issues that grassroots leaders in the U.S. continue to fight for, namely racial, economic and climate justice,” says US Human Rights Network Executive Director Colette Pichon Battle. “2017 saw a record number of climate disruptions and corporate attacks on natural resources that continue to uncover the thinly veiled structural discrimination faced by Indigenous, Black and poor communities across the country,” Battle continued in the introduction of the report.

 

It is with great sadness we mourn the loss of Sarah W. Fuller, the chair of Cultural Survival’s board of directors. Sarah was a champion for Cultural Survival and a generous and committed benefactor. Sarah often spoke of her deep commitment to Cultural Survival’s stewardship stemming from her relationship with and admiration for our co-founders David Maybury-Lewis' and his wife Pia’s work with Indigenous Peoples.

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