He was not very tall, but he was considered more Indigenous that other people from our country. His skin was almost white, like a Creole’s, and his eyes were the color of the sky. Some of his children took the same eye color. He was my Tata Noah, the grandfather of my father, chief of Indigenous communities of Mollepata and Mollebamba. He was always working, whether in the fields that the…
I come from a peasant family, and my forefathers were farmers. I was born and grew up in a hilly jungle hamlet hemmed in by bamboo, ferns, and tall deb daru (conifer) trees that change colors throughout the day. Our Lepcha village, called Lower Bom (“Bom” means “flower bud” in the Lepcha language), lies about 10 miles from the hill towns of Darjeeling and Kalimpong in India’s West Bengal state.…
Global ResponseOur campaign to stop a Chinese nickel mine from dumping toxic waste into the ocean off Madang, Papua New Guinea, has been something of a roller coaster ride. We launched our letter-writing campaign, which many of you participated in, but it soon became clear that the situation required more support. The Indigenous communities have brought suit against the mine, asking for an…
The village of Huilloc is home to about 200 traditional Quechua families living in stone-and-thatch houses at 12,000 feet in the Peruvian Andes north of Ollantaytambo, near Machu Picchu.
Typical of many traditional Quechua communities, daily life in Huilloc revolves around farming and weaving. The main crops are potatoes—some 140 varieties—and beans, which the people of Huilloc trade for corn…
Climate change is now a fact of life, and one all humans must increasingly confront on a daily basis. Yet climate change is particularly hard for traditional small farmers who live in the most affected zones and lack high-tech tools to insulate themselves against the changing climate. But today, small food producers are calling on ancestral knowledge to find ways to adapt, as well as some…
My thoughts are like a thousand startled bats looking for a way out of a cave. Their wings are frantically flapping as they move in a thousand different directions all at once. I saw this on one of those nature shows on TV, the shows you only watch when there is nothing else on. The woman sitting across from me is staring. I have been quiet for too long; the silence is awkward for her. She has…
Tonight, the drum beat propels stories written in colors. Sage-smudged murals speak. In the halls, young women walk past carrying harvested dark Arbol chili varieties and Yerba Buena, while garden beds outside host a conversation entirely in Lakota dialect. On the brick façade of this East Oakland building is a sign that reads, “Intertribal Friendship House.”Within these walls, dubbed the “Urban…
Water is a very powerful medicine. We refer to it as the blood of the holy sacred mother, Mother Earth. This can make a flower beautiful, make a tree grow tall, make each and every person spiritual, holy, sacred. You are all of these things to begin with, when you are born. How did this come about? For nine months, each of us dwelled in darkness, in the fluid of the womb, a miniature human being…
Darnella Davis is an artist, educator, policy analyst, and member of the Muscogee Creek nation, with tribal roots in Oklahoma and Michigan. Davis exhibits her figurative watercolors, drawings, and oil paintings nationally and abroad. In 1992 and 1993, her work was seen throughout the United States in the College of Wooster Art Museum’s two-year traveling exhibition “We the Human Beings: Twenty-…
Suzan Shown Harjo has worked tirelessly for more than four decades to shape a national Native American policy agenda that addresses issues at the core of Indigenous identity: sacred sites protection and access, religious freedom, treaty rights, mascot abolition, and language revitalization. Guided by the teachings of the ancient Cheyenne prophet Sweet Medicine, Harjo has also prayed and…
We are deeply saddened to report the death of Ellen Lutz, who stepped down as executive director of Cultural Survival at the end of August because of the metastatic breast cancer that eventually took her life. She died on November 4 at the age of 55, surrounded by her husband, Ted Macdonald, and her children, David and Julia. Her end was peaceful and painless, and she met her death as she lived…
Our website houses close to five decades of content and publishing. Any content older than 10 years is archival and Cultural Survival does not necessarily agree with the content and word choice today.
Our Mission
Cultural Survival advocates for Indigenous Peoples' rights and supports Indigenous communities’ self-determination, cultures and political resilience, since 1972.
Our Vision
Cultural Survival envisions a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression, rooted in self-determination and self-governance.
Stay Informed
Sign up today to stay informed about the latest news, Cultural Survival program updates, events and MORE...