Cultural Survival Quarterly Magazine
“Sustainable development is based on the principle that the right to development must be fulfilled so as to equitably meet developmental and environmental needs of present and future generations.” —1992 Rio Earth Summit
Arctic Village is one of the most remote Native villages in Alaska; far away from the noise and turmoil of mainstream society, the only large chaos it consistently registers is climate change.This past summer, Arctic Village saw rapidly shifting weather and its strongest storms.
On March 13, 2012, thousands of Indigenous people gathered in the chilly highland town of Totonicapan, Guatemala, milling into the town’s soccer stadium to await the arrival of the United Nations (UN) High Commissioner for Human Rights, Navi Pillay, during her official visit to the country. The day of the month marked Noj, is designated as a day of wisdom according to the Mayan calendar.
2012 is a significant year for the world’s Indigenous Peoples. It marks the start of a new cycle in the Mayan calendar, Oxlajuj B’aqtun. It marks the 40th anniversary of the Aboriginal Tent Embassy in Canberra, Australia. It is also the 40th anniversary of Cultural Survival!
David and Pia Maybury-Lewis developed the idea for Cultural Survival following their experience living among the Xavante Indians in Central Brazil during the late 1950s. David was conducting anthropological field research for his doctoral dissertation.
In March, during their spring break, University of Wyoming law students Sabrina Sameshima and Matt J. Stannard traveled to Kenya to observe a court hearing involving Samburu people who had been forcibly evicted from their lands. Their group included former Cultural Survival intern Travis LaSalle, now a practicing lawyer, who contributed to Cultural Survival’s investigation
Aymara weaver Felicia Huarsaya Villasante comes from a small community in the Peruvian province of Azangaro about 15,815 feet above sea level near Lake Titicaca. In the 4,450 acre community, residents make their living in myriad ways. Community members raise livestock such as llamas, alpacas, cows and sheep. People in the area cultivate barley, wheat, lima beans, and multiple types of quinoa.
The town of Cajola lies in a valley surrounded by mountains in the highlands of Quetzaltenango, Guatemala. Despite being just a 40-minute bus ride from the second largest city in the country, Cajola feels very much its own: every woman on the street wears the traditional hand-embroidered dress or traje specific to Cajola. It’s 18,000 residents are by large majority Mam Maya, who have