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By Asia Alsgaard

Douglas Limón (Oneida) is an artist in White Bear Lake, Minnesota who is well known for his beadwork, however, he was drawn to cradleboard construction by the birth of his youngest son Gavino. Unfortunately, he found few people who could help him. Eventually, he was able to learn from Judy Pamp while they were attending an arts festival in Saginaw, Michigan. He was able to successfully construct a cradleboard for his son and has since continued to construct cradleboards.

By Madeline McGill

From March 9 to 20, 2015, thousands of women will be meeting in New York City for the Commission on the Status of Women (CSW59) at the United Nations. Representatives of Member States, UN entities, and non-governmental organizations will be gathering to evaluate the progress in the implementation of the Beijing Declaration and Platform for Action, which was originally adopted 20 years ago in 1995.

By Madeline McGill

Violence between the Tanzanian government and the Maasai people of Loliondo has continued to mount in the face of their eviction from ancestral lands on the Western Serengeti.

Since February 12, 2015, Tanzanian government forces have begun forcibly evicting Maasai from their homes, burning houses to the ground, injuring civilians, and leaving women and children without shelter or protection.

By First Peoples Worldwide

After months of government threats, eviction became a reality yesterday for the Maasai of Loliondo, Tanzania, in the Western Serengeti. According to reports from a Maasai source in Tanzania, Tanzanian government forces have entered villages and Maasai homes have been burned. The evictions reportedly started on Thursday, February 12 and continued through today.

The legalization of community radio stations has been an on-going struggle for Indigenous communities in Guatemala for almost 20 years. Community radio stations operate in the fear of being raided by the Guatemalan Public Ministry because the current telecommunications law does not allow for non-profit community radio—despite its guarantee in the 1996 Peace Accords, the Guatemalan Constitution, and the UN Declaration on the Rights of Indigenous Peoples.

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