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En 1948, la Asamblea Mundial de la Salud declaró que cada 7 de abril se conmemore el Día Mundial de la Salud por la necesidad de garantizar el acceso a servicios públicos de salud para toda la población sin importar las condiciones económicas de las personas. El derecho a la salud es un derecho básico de todos los humanos, y también, de los Pueblos Indígenas.

Por Demetrio Cojtí Cuxil

El objeto del presente artículo es esbozar el efecto del Coronavirus 19 en los Pueblos Indígenas.  Utiliza como país referente a los Indígenas de Guatemala, pero sus consideraciones pueden ser válidas para el resto de los Pueblos Aborígenes del mundo pues casi todos tienen e implementan, grosso modo, la misma cosmovisión con respecto a los ancianos. 
 

Demografía de los ancianos Indígenas y su relación con el Coronavirus 19

As the COVID-19 virus spreads to countries with low-resources, high levels of poverty and malnutrition, high levels of inequality, and discrimination against Indigenous Peoples, we know that this crisis will have a much deeper and more widespread impact.

Inequalities already exist in the information provided. Much of the information is available online, only for those with Internet access, the ability to read and write, and speak a majority language. 

1. Indigenous Peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health services.

2. Indigenous individuals have an equal right to the enjoyment of the highest attainable standard of physical and mental health. States shall take the necessary steps with a view to achieving progressively the full realization of this right."

On March 18, 2020, Funding Indigenous Women in Media  webinar was co-hosted by Cultural Survival and International Funders for Indigenous Peoples. If you missed it, you can still be part of our rich discussion of how access to information technology can empower Indigenous women to combat harmful stereotypes, challenge abuse and violence, and express their own narratives of who they are as Indigenous Peoples.

Presenters: 

Dear Cultural Survival community,

At this difficult moment for all of us, we wish each and every one of you health and strength. We ask you to join us in sitting in gratitude for a moment, to recognize what we each might have that others may not. Whether that is a roof over our heads, sufficient food and water, the company of family, the safety of solitude, or –for all reading this message–access to technology that brings us together in this moment.  

On February 26-29, 2020, the 8th Continental Conference of Indigenous Women of the Americas took place. The Conference was hosted by the Continental Network of Indigenous Women of the Americas (ECMIA), a network of organizations from 23 countries that has been fighting for more than two decades for the individual and collective rights of Indigenous women and children.

José Francisco Cali Tzay (Maya Kaqchikel), a longtime defender of Indigenous rights, completed his term on the United Nations Committee on the Elimination of Racial Discrimination (CERD) on January 19, 2020. The CERD is the Treaty Monitoring Body for the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD), and one of nine International Human Rights Treaties within the UN system. The ICERD is legally-binding for the 175 countries (State parties) which have ratified it to date.

El pasado 26 de febrero se llevó a cabo el VII Encuentro continental de Mujeres Indígenas de las Américas en la ciudad de México, donde se dieron cita cerca de 150 mujeres Indígenas entre ellas, lideresas, sabias, artistas, parteras, parlamentarias, exparlamentarias, abogadas, comunicadoras, cineastas, defensoras de derechos, académicas y autoridades Indígenas de las 3 Américas, con el objetivo de realizar un balance intergeneracional sobre la situación del ejercicio de los derechos colectivos e individuales como mujeres Indígenas y construir soluciones articuladas con una ruta estratégica

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