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By Alexandra Carraher-Kang 

On January 14, 2020, over 100 individuals, including members from other Indigenous Tribal Nations, stood with the Shinnecock Indian Nation in part of an ongoing protest against development on sacred burial grounds in New York. Located in Sugar Loaf, a designated critical environmental area, the development of a single-family, two-story residence with a three-car garage was approved by the town Southampton. However, the applicant did not inform the Shinnecock Nation of its plans. 
 

On December 31, 2019, the British Columbia Supreme Court issued an injunction to allow construction on the Coastal GasLink (CGL) pipeline, giving unlimited access to Wet’suwet’en lands.  The Coastal GasLink pipeline is intended to be 416 miles long, stretching from northeast British Columbia to near Kitimat. Within this swath of land lies 22,000 square kilometers of unceded Wet’suwet’en land. In 1997, the Supreme Court of Canada confirmed that Indigenous claims to land in this area still exist, and the Wet’suwet’en Nation has vehemently opposed the pipeline’s construction.

Cultural Survival has covered and fought for many issues over the past 48 years: land rights, Indigenous languages, traditional knowledge, self-determination, freedom of expression. As we step into 2020, I want to focus on a topic that is very close to my heart — the sacred feminine. 

By Hani Abidi

As the decade comes to a close, NASA’s New Horizons probe conducted “the farthest ever flyby” to distant Kuiper Belt object 2014 MU69, 4 billion miles from the Earth. The object has been named Arrokoth, a word that means “sky” in the Powhatan and Algonquian languages. To announce the name officially, a ceremony took place at NASA headquarters in Washington D.C., on November 12, 2019.

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