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On October 14-15, 2024, Mni Ki Wakan (Water is Sacred) (“MKW”) Co-conveners, Cultural Survival, Indigenous Peoples’ Rights International, Black Hills Clean Water Alliance, UMN-Twin Cities-American Indian Studies Department, and partners are convening the Mni Ki Wakan Summit, themed, “Confluence of Rising Currents: Indigenous Water Justice, Co-Governance, & Indigenous Youth Leadership.” The MKW Summit will take place in the ancestral and traditional territory of the Dakota people, Mniśota Makoce, The Land of Misty & Foggy Waters.

By Candyce Testa (Pequot), Maya Lazzaro (Quechua), Kelsey Armeni, Pablo Xol (Maya Qʼeqchiʼ)

The Cultural Survival Bazaars are a mainstay of the impactful, Indigenous-led, non-governmental organization Cultural Survival, and were co-founded 49 years ago by Pia and David Mayberry Lewis. After a three-year hiatus due to the pandemic, the Cultural Survival Winter Bazaar returned to the Prudential Center in Boston last December, and the first post-COVID Summer Bazaars were held in July 2024 in Newburyport, MA, and Tiverton, RI.

By Tia-Alexi Roberts (Narragansett, CS Staff)

September 27 is World Tourism Day. Though it should be acknowledged that world tourism arguably contributes to some of the most impactful acts of harm towards the environment, it also offers opportunities for education, cultural exchange, and connection.

Los sistemas médicos occidentales impuestos y la industria farmacéutica siguen repercutiendo negativamente en la salud y la prosperidad de las comunidades indígenas. Los Pueblos Indígenas se han visto obligados a aceptar un sistema sanitario que en la mayoría de los casos no funciona, ya que la prioridad es el beneficio monetario y no la salud. Para muchas comunidades, el acceso a la medicina moderna es escaso. A menudo es demasiado cara, y cuando es accesible, puede conducir a resultados negativos como la adicción.

By Xiting Tong (CS Intern)

Under the sprawling branches of ancient trees by Lake Bogoria, Elders and young people sat together. The Elders, whose faces bore the gentle lines of time, shared stories with the young generation. Their voices, though quiet, carried the weight of many years of Indigenous wisdom and experience. “I have come to learn that there are many Elders who have a lot of stories to tell, and we have to reach them through this project,” says Rodgers Kibet (Endorois), a youth from Mochongoi.

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